Chintz and Revolution

Many Colonial Virginians considered unfair British economic practices to be an infringement of their natural rights. The economic grievances of the Virginia planter class eventually became a key motivator for rebellion. As Thomas Jefferson complained in his Summary View of the Rights of British America, Virginians were at the mercy of “the British merchant for whatever he will please to allow us.” Jefferson argued that Virginia tobacco “planters were a species of property annexed to certain mercantile houses in London.”

The Circus Comes to Town

On Wednesday, April 24, 1793, George and Martha Washington responded to an invitation from Samuel and Elizabeth Powel. Their letter read, “Mrs Washington is so much indisposed with a cold as to make her fear encreasing it by going to the Circus this afternoon. The President & rest of the family propose to be Spectators at the exhibition of Mr Rickets.” Martha’s indisposition, however, came at an unfortunate time, as it prevented her from attending a key moment in American entertainment history—the introduction of the modern circus.

Friends in Grief: Martha Washington and Elizabeth Willing Powel

One of Martha’s longest correspondences was with Elizabeth Willing Powel (1743–1830), the keen Philadelphia intellectual who was well-read, politically engaged, and a conversationalist par excellence. She would not be considered a natural pairing with the more modest, less educated Martha, but the experiences of marriage and motherhood bound them. From their first known surviving letter in 1780 to Elizabeth’s letter of grief on George Washington’s death in 1799, the two women maintained a friendship for at least two decades. They shared in common a sad reality: death had taken, and would continue to take, their closest family members one by one.

The Washingtons at Winterthur

As people flock to the historic Delaware estate to view woodland azaleas at the peak of their bloom and the subtler Virginia bluebells tucked away in carpets of white trillium, a recent visit to the Winterthur Museum, Garden & Library gave this Washington editor a chance to ponder the collection’s flamboyant treasures and hidden gems in tribute to America’s original First Family.

What I learned from keeping an eighteenth-century correspondence in the twenty-first century

I understand that to many of our readers, the idea of writing handwritten letters to a friend is not so much a fun challenge as it is a (very recently) outmoded form of communication. But as someone who grew up in the computer age and spends most of her work hours reading and transcribing Martha Washington’s letters, I was inspired to write some of my own.

Faith and Family: Martha Washington’s Bibles

No one knew better than Martha that life was fragile. And so, nothing was more important to her than investing in her family and in her religion. In the eighteenth century, Bibles physically united religion and family. Families passed them down for generations, writing births, deaths, and marriages into their pages. Martha, who gave her life to serving God, family, and country, would have cherished her Bible. In fact, nineteenth- and twentieth-century newspaper articles imply that Martha owned more than one.

Lettuce Enjoy the Lettis Tart

During my search for documents and letters relating to Martha Washington, I’ve stumbled upon numerous interesting articles. One of the most attention-grabbing pieces was a short recipe for “lettis tart.” To begin, I had to wonder – what exactly is “lettis”? I assumed it simply was “lettuce” misspelled, but when I googled “lettis” to confirm my hunch, I found a blog post about a modern attempt at the recipe. It identified “lettis” as iceberg lettuce. Though a little research suggests that iceberg didn’t exist in Martha’s time, the post was all I had to go on, and by this time curiosity had gotten the best of me, so I added the ingredients to my grocery list.

Martha Washington, Dr. Frankenstein, and the Empty Tomb

Martha, sitting at the foot of her partner’s bed, saw George’s quiet become quieter. “Is he gone?” she asked. George’s secretary (and Martha’s friend) Tobias Lear couldn’t speak. He held up his hand in assent. Martha said simply, “‘Tis well. All is now over I shall soon follow him! I have no more trials to pass through!” She was wrong.

My Summer with Martha

Fresh off I-81, I arrived at the University of Virginia in my Virginia Tech sweatshirt. You could say I stood out. But no matter: I was welcomed into the Washington Papers family as if I were one of their own, not just as an undergraduate who would be there for several weeks, but as another historian and aspiring archivist.

George Washington as a “Votary to Love”1

Through history, people can share common experiences that connect them beyond the context of their time. First love is one of those experiences. Regardless of whether the memory of our first love remains obstructed by the pain of heartbreak, has left a bitter taste in our mouth, or is forevermore hidden in our secret garden, it has tainted us each in some way. George Washington, too, experienced that unique kind of love with Sarah Cary Fairfax (“Sally”) shortly before his lifelong communion with Martha Dandridge Custis began in 1759.